Q: What is Bamboolzed about? What's the main story?
Bamboozled is a satire about the history of film, the film and television
industries. I really want to stress satire, that's why the beginning of the
film, the char-- the main character Pierre Delacroix gives a Webster
definition of the word satire so people have no excuse we say right up front
what the film is about, it's a satire.
Q: Why is that so important for you?
Well I think that satire was the best approach towards this very difficult
and sometimes painful subject matter. And one of my good friends has really
been-- Meter Mark Twain. And we even put that line in the film. As Mark
Twain said, satire is the way to go, I mean that's not a direct quote but
paraphrasing.
Q: So what is the painful stuff?
Well the painful-- the pain comes from looking at the images. How people of
color in this case specifically African-Americans have been portrayed since
the inception of film and also with radio with the Amos and Andy which was
on film, radio and television.
Also we have to look at the way we portray black collectibles, when you see
the dolls and the toothpaste and all the other things. You know-- we're
viewed as less than human sub-human and that stuff is painful.
And one of the things I knew going in was even cemented more in showing a
film-- there's a lot of stuff in this film when you're an audience member
whether you be black or white it doesn't matter there are... there are certain
things in this film where you want to laugh but at the same time you don't
want to laugh because it's not funny. And it's... it's a very interesting
phenomenon that happens with this film.
Q: I'm assuming you wrote the screenplay in '98 or '99.
'99.
Q: Are there vestiges of minstrelsy in entertainment today?
Oh I think that one of my main points about Bamboozled is that minstrel
shows are still with us today.
It's just that there's no blackface. But they might as well put blackface
on it. And it could be a minstrel just go ahead and do it, don't put
another... don't hide under the pretense of whatever it is you're doing, just
be, you know, out front about it, say "Look I got a house, I got a car", you
know. "I gotta make my way in this career. That's all I'm... these are all
the roles I'm getting", you know, so say "Here's what I gotta do". I think
people - and I'm not just by myself - but people got a lot more respect for
you. I think that you look at a lot of these shows in television you know
especially on the UPN and WB. A lot of them shows are border minstrel
shows, again what's the difference?
Well the performers aren't in blackface, in this movie they are in
blackface. And the name of the show is called Mantan, the New Millennium--
the New Millennium Minstrel Show.
And it becomes the rage. Called a sensation across the nation.
Q: When you were doing the exhaustive research did you see some stuff that
you hadn't seen before, did any of that stuff have an affect on you? Did
you start off with an idea about the film and then go somewhere else after
you saw materials?
No. I don't think I changed my vision of the film at all. I think it was
always the same from the beginning. But in doing research what hurt me was
the depth that I saw. The hatred of us as a people. We saw the songs, when
I see Bugs Bunny in blackface. I mean... I love Bugs Bunny.
I had never seen him in blackface before. And Warner Brothers buried that,
you know. And we wanted to include it the in the film but they wouldn't let
us. Bugs Bunny is an institution so they said hell no. But to see the
depths to which America showed its hatred via radio, film, television,
songs, Aunt Jemima, Uncle Ben. You know Niggerhead Cornflakes, whatever you
want to... you know. It's just amazing.
Q: With that in mind, what do you hope the audiences overall reaction will
be or what do you hope that they will go away with?
I think any time you do a film I think it's very hard to predict in my
experience how an audience will react.
And as an artist you just gotta put it out there. And it's very hard I've
found. You can't police people's life experiences when they come to the
theater. They all come with a life and they're gonna take things out of the
film that you know mean more to them. So there's nothing you can do about
that. What I do hope for this film, like a lot of other films, that it
will, you know, initiate dialogue and also maybe a deeper more probing look
at this history of images in the media. To make us confront what we're
doing today. And where we're gonna go. I mean it was funny for me that this
film came about because we were coming to the end of the millennium, to the
end of the 20th century.
And film roughly is 100 years old and now we're the beginning of a new
century. And what will the next hundred years bring? You know as far as
us... the TV camera and the film camera?
Q: Do you remember any particular scene in the film that you think is gonna
end up being your favorite?
You know it's very hard for me to say what are my favorite scenes in the
film. But I think that what has the most impact on me is the whole ending.
When things just unravel and then we end with this montage of cartoons and
film clips of just how we were portrayed. Which is really not just
indictment of the studios but also the actors, you know.
I don't think it's an indictment of the actors then because they didn't have
a chance. I think it's really pointing it up to African-Americans today
because we don't have to do this stuff. Step and Fetchit. Mantan Warren,
Butterfly McQueen, Hattie McDaniels. They had to do it. They had an
excuse. We don't have excuses.